1) After growing very diligent and Bodhisattvas to practice meditation, you focus your attention. Whose mind let loose will fall into the wrong view, disturbing.
2) living lonely, reclusive will help practitioners eliminate all distractions. Thus Bodhisattva should abandon the life, not worry.
3) If you do not give up on life, which is in attachment (relatives) and material greed. We must abandon all, following the example of the sages.
4) Understand the only wisdom (insight) meditation in collaboration with (relieved) to erase negativity, so first of all we will practice meditation, beginning with a waiver earthly pleasures.
5) How could a loving attachment illusory is one other illusory? Oil undergo thousand lives would never be lovers meet again.
6) Do not meet the suffering, sadness, unable to concentrate the mind is. And if the meeting was branded passions raged, never satisfied.
7) Because not seeing reality so people forget the fear of sin, because love lover that cam attachment to sorrow raged.
8) Just how deep his short life passed in vain. Just because a friend ephemeral but eternal nominally Dhamma.
9) If imitation maniac (who died), it will surely go to hell. But if not do nothing like they should be in close communication.
10) minutes before you, minute after became enemies. Want to please, they are angry. How acquiesced to be the treacherous?
11) be advised to do good, they are angry and they want to pull me under. If we do not listen, they get angry and how to make sure (they) will be rotten.
12) Coveted (positions of) people above, equals envy, despise people below. To be commended are arrogant, angry criticism then, ever new merit fools?
13) flattered himself, despised others, talk frivolous world. Crazy guys always pick-up something useless like the other madmen.
14) Allocation of such interference with life only brings suffering. Better than I lived alone in seclusion, self in body, mind happy.
15) Keep away from people born! If you have encountered, we treated courteously, not to be familiar but for the spirit of equality.
16) Just as bees suck pistil, we only receive what direct benefit to the convent, besides me impassively as people unacquainted.
17) If Appetite money, fame, status, etc .. I would panic when death came.
18) Do not know what is true happiness should be anything but cling center (to bridge pleasure) also becomes suffering.
19) Therefore, the sages never attachment, because of attachment that leads to fear. As soon as a notion of attachment arises, tough center must also leave.
20) Despite the riches, fame, more money, but ultimately they did not follow us into the dead.
21) Why are glad to be commended? Lacking what others will blame us. Why sad to be blamed? Is not there someone compliments me?
22) We wish students qualify, even Buddhas nor acquiesced to stand let alone a foolish man like me. Better life in seclusion away from the scene crazy island.
23) despise the poor, condemned the rich: those such duplicity, how joyous nearby?
24) The lives (actually) not injured anyone, Buddhas have said, they are just as selfish trade only.
25) Oh! Never one has lived in the forest, between species of plants, birds are quiet, never said anything bad?
26) I will dwell in the wilderness under a tree or am small mountain cave. Ouch! Whenever new renounce all departed without regret?
27) When do we begin to live independently at home in natural surroundings, seclusion?
28) mere one bowl and robe, when our fearless new life, without worry for yourself?
29) When a new one to the cemetery (reflection) to understand that our body is just like any other dead bodies, just rotting items impure?
30) Look away! Than we would like that! Even cloud forest wolves would not dare come near because the stink.
31) Normal human body while alive, apparently an independent material nature, but then flesh would disintegrate disjointed. Body of friends so I will also not different!
32) Man is born alone and will die alone! No one can share the pain for everyone. So many friends to do? Only an obstacle to the practice.
33) As travelers who stop off hotel where, who travel temporarily rebirth through a life had.
34) From here until four dummy name to carry the carcass of this type, between screams of loved ones, we must quickly withdraw into the forest.
35) Do not mourn nor hate anyone, I lived alone in seclusion. For life viewed as dead, when I die so nobody will mourn me.
36) No one in nearby disturbed mourning, like our mind remembers only Buddhist mindfulness and France.
37) Live recluse really happy, no sorrow, in order, know enough, easy distraction unless, distracted. So I will live forever.
38) Exit ly every worry, have only one job: to focus the mind in meditation and deep reflection [1].
39) craving, love is the cause of suffering: jail, stabbing, murder in this life hell for the next life.
40-42) Because of love, sexual desire and you have how much demean matchmaker, matchmaker; notwithstanding ye sin, honor, sometimes pepper bankrupt, lack of death. Which formerly happily embrace you, it's just dd? Ng derelict bone, not nature. Today it reveals target, why did you not continue embracing it go?
43-45) The favorite face shyly bowed roar down, or covered by a thin silk not seen anyone, but now there are hawks opened the show you that. Take a close look away! Oh yeah! Why do you run? The very face of it, you were selfish old, carefully protected not for others to look at that! Now it is being operated eat it, why did you not protect another go? Oh, great guys jealous!
46) Do you see the pile of other meat being torn devoured by hawks and wild animals do not? Why, you could donate wreaths, jewelry, incense for the so-called "animal food"?
47) When he saw corpses lying stirred thou im not scared. So why to move corpses (stimulated by bestiality) thou shalt not be afraid?
48) while the other skeleton surrounded by a layer of skin, you love it; Now it is thou stripped back panic. If protection is not needed, why do ye ancient stroking it?
49) The saliva and feces and also from food disinfectants that out. How do you prefer saliva, feces hate UE [2].
50) What other pillow made of cotton silk smooth cool, why did you not fancy. Have you not aware of themselves unclean odor star mistress? Oh, those involved sex, you will not know what is clean remember why?
51) What other knee just cool and quiet, did not excrete map impure, why did you not embrace it but angrily discarded?
52) If you dislike foul fishy map impure, why you prefer to embrace the body, it's just a bone crates tied together by tendons meat, surrounded by a layer of skin.
53) the right of your body has sufficient impurities, this much is not enough for you to enjoy stars? Oh those dirty desires!
54) "But I like the flesh of this woman! I love to see and touch it!". Why, you may crave flesh, is a senseless thing? If so when it is inert, no consciousness, do you not prefer to go?
55) If you prefer security which is located in the center of this body, and you even can not see or touch it. Because what you touch it, it is not interested. So you embrace the other bodies do spend in vain!
56) You may be unaware of the impurities in the body of others, but not conscious of your own body is a dirty trash it is a utopia!
57) Why, you may see often, leaving a budding lotus flower in the sun to go prefer a filthy trash?
58) You disgust not dare to touch objects contaminated feces bit unclean, how do you re delighted touching the body (mistress) is the place of origin of the portion unclean?
59) If no map dotted impure, why you prefer to embrace a different body, where impurities originating from specialized oils and blood?
60) You do not like the worm originated from the rubbish, make people belittle it in small, affordable you prefer a larger body specialized container and originating from impure?
61) Not only did not know where the hideous the impure body, ye lust, searching bags, bins impurities. Oh, who really unclean!
62) Even the grills clean, attractive delicious as camphor, rice soup, fine taste, once spat out of the mouth, they are soiling the ground.
63) Despite the obvious, but if you do not believe the impurities of the body, then go to the cemetery, the other corpses look see!
64) When the skin is stripped off, the other body is just a disgusting animal. Understand they really like, why are you still passionate?
65) If it puts on incense and pleasant aroma emanates the aroma of incense, but that's not the smell of it (the body). Why just because other odors that cling to this body?
66) If the natural body to stink it will not stimulate the indulgence, so it better? Why go laced anoint it to the latter it hurt her?
67) Incense breathe, eat to what to this body? Why just because a different scent but this body attachment?
68) My real people accursed, if leave it naturally will find: long hair, long nails, teeth yellow, hate dirty structure, ...
69) Why toil prepared, for its jewelry, with other details to himself slashing his sword sharpener later? Oh, the world is full of crazy guys specialize deceive ourselves!
70) Seeing a few skeletons in the graveyard thou disgust, while delighted ye are full of cell skeleton in the city.
71) Last but not least! The body impure love you, what must not get its money. You have to spend a lot of new work to get it to pay a price and later suffering of hell.
72) Want to be a woman (wife), they must have money. As a child, it can not make money. Growing up, they must take care of business. When enough money, wealth, the age of the afternoon, begins aging shuffled. Thus sensual pleasures give you any benefit?
73) In order to satisfy lust, someone had worked hard all day. By the evening of lying exhausted as the corpses.
74) Some people have to go far from home merchants or exile for years, has not seen his wife and children.
75) There's people, sold himself to pray sensual but never like that because it always served others.
76) There are people being sold to the merchants, bourgeois should always accompany the delegation. Sometimes their wives to give birth in the jungle, for failure.
77) There are people who for the sake of living, military momentum into matches despite threatening danger. They seek glory, but faces imprisonment.
78) There are people for robbery money, wives and children of others should be tight guillotine, cutting piles, burned alive or javelin.
79) suffering extreme seek, obtain, they must take care to preserve, and finally grief for losing all, it is the process of asset fad! Those or cling properties, fame, do not think of liberation, will never escape the suffering of life.
80) The slave to craving often fall into misery, if satisfied, it can equally be enjoyed plowing ox pulling for some haywire.
81) Just because a happy little satisfaction (which even animals can also do), people, obscured by karma, again drifting through time itself golden of human life is difficult.
82) Just because the ephemeral body of this miserable people out into hell, suffering from ring without beginning until now.
83) While just tried a million times less than (above), one can attain Bodhi fruit. Indeed slaves suffered craving for more Bodhisattvas still not attained the Bodhi.
84) There is no danger that could compare with craving, even swords, poisons, hot iron, abyss, etc .. just thought tortures of hell scared enough already.
85) So beware beware craving! Let's live happily alone, imitating the sages, living in a quiet forest, far from losing more debate.
86) On natural stones spacious flat, subtly fragrant aroma of incense as moonlight, cool wind blowing mountain silent forests; calm, they dwell, always thinking of the benefit, liberated beings.
87) The optional long he stayed in the deserted house, under trees or in caves; not even bother to preserve the wealth, they live independently, equanimity.
88) Up to go itself in, not ham Bridge, unattached, not implicating someone, they enjoy the happiness that even King Indra is also difficult to know the smell heavenly.
89) Thanks to the always mindful of the benefits of the single life in seclusion, how many fleeting notion will go out except. Since then please reflect on the Bodhi Mind.
90) First, we reflect on the equality between us and people: "All beings are alike, everyone wants happiness, far from suffering. So we must know protect beings such as ourselves ".
91) My people, but is composed of many different parts, but we are always protected and viewed it as "one". Likewise, although many species of living beings, but the same suffering and joy should be considered "a".
92) When we are feeling pain, so others unharmed? Because that's my feeling for me, is mine so I could not bear the pain.
93) Similarly, when others were hurt, here where I feel nothing. However, if you see someone else "is me" then their pain is of me and I will not stand afford.
94) From now on, I will destroy all the suffering of others as well as me. And I will be of benefit to others because they are living beings like me.
95) My fellow beings and happiness alike, our reason to struggle to find their own happiness?
96) I and dangerous beings suffering and fear alike, prioritize what we want to rescue themselves?
97) "But the suffering of others, had nothing to do, why to protect them?". That said, why the suffering of the body after death, not hurts now, need to do to prepare (practice)?
98) "Because my body is still life after". Mistaken! Death is a man reborn as a different person.
99) "He who hurts the person must heal take!". Speaking then of foot pain had nothing to do the arms, back right fist foot massage?
100) "It's ridiculous but everyone was able to do because of feelings related to what I". All that nonsense, though my or other people must also be removed.
101) and an army of Trang county is an illusion of continuity and regrouping. There is no "one" is the subject of such suffering and "everyone" feeling miserable?
102) Anyone suffering would always "derelict". No suffering is our own or others own both! Why think that do not eliminate the suffering of others?
103) "But if no one is suffering, then why must eradicate misery?". Because all beings equally. If suffering must be eradicated, it must eradicate every place. If not, then not at all, there is only rational for eradication (suffering) where we where not in others?
104) "But such compassion brings only anxiety, hardship, where growth slightly do?". The hardships that compare with the suffering of beings nec poignant!
105) If the suffering of a people can extinguish the suffering of others, Career nhiieu compassionate volunteers will be ready to sacrifice.
106) Like the bodhisattva Supuspacandra, knowing the evil king, but still courageous confrontation, sacrifice the lives saved beings [3].
107) As already control their minds, happy to soothe the pain of others, Bodhisattvas hell broke into swans and jumping into a lotus pond.
108) How to extricate himself as the liberation of all beings, for him, is both a joyful sea?
109) I will not arrogant boasting as to benefit others and not expecting to be rewarded. Do for others is my joy then.
110) Thus, if it is defended themselves against humiliation, how much overwhelmed, we should best protect other people that much with compassion.
111) Still can not find a basis in fact, but because of the karma or habit, people assigned to the planet, the blood of others [4] a list of "I".
112) So why can not others see body is "I"? And see our body as made of another body?
113) only know their trade is a bad character, how to love others is merit sea. Aware of this, we will forsake collective selfishness and love of others.
114) People know his hands and feet are part of the body, why not see if someone else is a part of life?
115) Because of habit, we have seen the body "senseless" is me, why not have the habit of watching others as I?
116) Through the practice is no longer the idea of the "I" to the work of others, we will not be conceited, boastful, nor repay bridge.
117) I know you worry yourself from being destitute, afflicted, etc .., we must also learn to rise to the notion of love and protect others, such as a habit.
118) Thus is protecting compassion Avalokitesvara (Avalokita) has left his name for use when frightened beings, even at thrilled the crowd.
119) Do not regressed before obstacles, difficulties, because the (strength of) habit, we no longer fear anybody, though ancient people only heard about it was enough to make us terrified.
120) Those who want to liberate themselves and who need to practice a secret method: the one change person or change a person us.
121) Just because loving attachment to this body should see it as people appalled at all the dangers, little oil. Better to see it as the enemy, because it is the cause of fear.
122) In order to cope with sickness, hunger, cold hot, we were casually killing birds, fish, wildlife and tracking robbery others.
123) By greed assets amenities that we did not hesitate to kill his father, mother and theft of offerings to the Three Jewels. So, how to get rid of the burning hell?
124) How can a sage, this body clearly seen as enemies, could cherish coddle it be?
125) "If I give it nothing to eat?". To this selfish you will be reborn in the hungry ghost. "If I eat it, what you give them?" by thy mercy this will be the king of heaven.
126) He who so selfish that harm others will be cooked in hell. He who for the sake of whom suffer patiently, happily enjoying the fruit will immensely.
127) If his view is important, valuable, the next life will be reborn as a man ugly, ignorant, impoverished. But if you know that moving sight of others, we will enjoy intelligent retribution, honor, joy of heaven.
128) If the abuse of others makes them work for him, we will be slaves retribution. But if offered himself to serve others, we will enjoy the rich retribution, nobles.
129) Those who suffer this life are those who in the past only to find their own happiness (the I). Those who are happy this life are those who seek happiness for others.
130) Say nothing more beneficial? Take a look and compare the fools (earth) only personal selfishness and saints (Bodhisattvas) specializes in making benefits for others.
131) If you do not know given his happy return for the suffering of sentient beings, how to get retribution happily in reincarnation, let alone achieving Buddhahood.
132) Not to mention the next life, in this life, if slaves, not fulfilling their duties, or the employer does not pay deserved, try asking job has not finished smoothly?
133) Instead of making several benefits, basic happiness of this life and the next, people specialize mutual harm to asking for abject suffering retribution.
134) All accidents, pain, danger of life is derived from clinging to the I (ego). Why dwell on it?
135) Without separation, disassembly is the "I" can not be free from suffering, nor shun the inevitable fire burning.
136) Then, to placate kh? mine and I will dedicate themselves to others and see others as "ourselves" so.
137) My Heart please confirm that: "I belong to others." Henceforth, you are only entitled to the benefit of those who think another.
138) The eyes are not mine anymore, it no longer sees the advantages for me; hands and other parts as well, they belong to others should not move to the advantage of me.
139) Fully dedicate themselves to living beings, all of this physical capacity will put to use to do good for others, because they are our most concern.
140) Take a look at other people is my humble and put us on their status, so we can explore arrogance, jealousy, without fear of wrong attachment.
141) "What! It is commended also been criticized us! It's many assets but we are poor! It was treated well but we are not! It praises of us suffering!" [5].
142) "While we have to work, it is lie! Is it important because there are many virtues, but because we lack capacity despicable?"
143) "But how to assess someone lacks capacity? Everyone has their own capacity, compared to the lower one, but considering I was superior to the other."
144) "The virtuous and humble about my wisdom rooted in craving, wrong. If it cured me how much trouble they're also willing to accept".
145) "But it (the Self) can not treat us is, why it dare scorn me? So its virtues help anything if it only knew me selfish?".
146) "It does not have a little compassion for those unfortunate people falling in three evil way, so that it dare arrogant, boastful and humiliating virtue gentle man".
147) "Meet equals, it has always sought to exceed, if necessary, it can make things cursing to satisfy the greed and sins of it".
148) "By all means we will flaunt all our properties in front of people and not let anybody know a little of its virtue."
149) "I will hide my vices and so we will be respected, wealthy, welcoming, and it is not!".
150) "I will have the joy of seeing it for a long humiliation, ridicule, shunning".
151) "And if it has a little property or working for me and I will pay for it just enough to live, how much rest we will use up all violence."
152) When you hear everywhere praise my virtues, I will touching joy, pleasure.
153) If it was a bit of improvement, we will use force and take it a little just enough life to be able to serve us.
154) must push them out happy, throw it onto my afflictions. Because of it, (the one) that we already have 100 times the suffering of samsara.
155) My Heart, you have to run forever in countless lifetimes seek personal benefit to the final, trying to compensate with that, you just reap suffering.
156) Do not hesitate to recommend to hear my words, then you will see this benefit, because the Buddha's words are not honest mistake.
157) If you soon know the ancient practice "method of changing our people," then you were happy and enjoying Buddhahood, with miserable mess where it is today.
158) Likewise, long ye see these drops, the blood of others is "I" but now, ye have learned to view others as "I".
159) After a close look, if you see what interest there is in the body, then thou shalt steal for others.
160) "He is happy, the other sad; this guys high, the other low; this man, the other not." Why do you only know the jealousy of others without knowing thou envious?
161) Drag the "I" of you out of the rapture, tied it to the suffering of others. In order not to be fooled, be vigilant watch over its actions.
162) Take a heaped on it (the Self) all the faults of others. And if it has bugs, though very small, is also open to repentance.
163) Let depose its reputation down and raise up others' honor. Make it work for all sentient beings, as a lowest servant.
164) If it has few good behavior, nor thy praise and do not let others know.
165) In summary, fill up the "I" of you all the pain that you have created for others.
166) Do not give it power, loquacious, insolent. Start it as a bride shy, reticent, cautious as new in-laws.
167) "Do not do this! It stood like that!" just like you to subdue it at will. If it is to punish violations immediately.
168) "When I say so that you do not hear the dear heart, you'll know my hand. O specializes in creating crime map".
169) "The time that you optionally have gone rogue! Now you do, think what we have seen over and we will trample all your pride."
170) "If you are hoping to seek private interests, please quickly give up! I'm not sad at all about the misery of you, for I have sold you to others now."
171) "If you're foolish not to sell to others, make sure you will give us the hell demons hold".
172) "No matter how many times you have given them abuse me for continual suffering! Now recall cruelty, then we have to trample you, oh mind selfish!"
173) If you want to be happy, do not spoil what I remember! If you want to protect themselves, protect its desire not to miss!
174-175) If coddle it, you will fall into the pit disappointed. Since then the whole globe is also not enough to satisfy his greed.
176) The desire for the impossible has only lead to misery and despair. In contrast, no hope participation will bridge calm enjoyment never before.
177) So let's stop the chance of physical desire. Should only desire what is not desirable.
178) physical Oh! Unconscious disgust. Finally it will be motionless and dissolved into dust. Why dwell on it, for it is "I"?
179) In life or death, the "machine body" what is useful? There is nothing between it and a handful of soil? Oh my ego mind, why did you not die?
180) Just because the service of this body stupidly that I suffered untold misery. Grief or love attachment it is useless while it is just a dummy.
181) Being we care, it does not hurt. Hawks were biting, it was not hate. So why to love it?
182) I was angry when it was mistreated; I happy when it is rewarding. But nature does not know what it senseless, why must miserable fears it?
183) "Those who love this body are guys that are friends of mine." - Sticky! But everyone has their pity, why we are not their friend?
184) Thus, the benefit beings, we will abandon this dear loving attachment. If preserve it, nothing more than to make operational instruments only.
185) is enough! Ordinary habits! From now on we decided to follow the sage, always keeping mindful not to dullness, the enticing deals.
186) Just as the Bodhisattva, son of Career Wins United, we will endure all difficulties come. Because if not diligently day and night like that, the new termination date is suffering?
187) I have to pull off the illusion Center wrong, put it right into the way of Meditation.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.1/6/2015.
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