Keeping Mind Italian.

1) Those who want to preserve morality must first know the mind carefully preserved; if not keeping the mind will not preserve morality.

2) The forest elephant, while passive child, retread destructive things but not with the "elephant attention" hell bohemian place.

3) But if the column is the "elephant attention" by the rope of mindfulness, any danger would vanish, all will prosper revealing.

4-5) All of lions, tigers, elephants, bears, snakes, poisonous animals, the guards of hell, La Police, were far to the main detention center tied if tied detained; all will be available if the mind is subdued.

6) How many accidents, misery, are all derived from the heart! The Master taught so.

7) Who has created the red-hot iron bed, the swords forest where the hell? And the women of this iron teeth [1] come from?

8) It all depends on the mind creates guilt. Buddha said, this world is only interested most dangerous sin.

9) Heard Paramita of Giving brings wealth, today's star is still poor man? Was Buddhas past achievements have not alms stars?

10) Giving Paramita is the mind to let go, give to all beings the possession, and the (dedication) always merit the other alms. Thus Paramita of Giving is also mind (thought) nothing else.

11) How to avoid killing living beings, bring peace they arrive? Paramita morality is abandoned mistakes in mind.

12) Beings unruly, infinite number of how restaurant is all? If we surrender the anger they will immediately surrender all.

13) Find where the large piece of skin can cover the entire globe? Even where the leather sandals, the whole earth would be covered.

14) Also, although not yet mastered surroundings but I mastered my mind: nothing more rewarding!

15) Despite the collaboration with speech and bodily way, the heavy heart (TA) did not reach the scene Brahma, while his own just pure mind is enough!

16) Whether chanting, long day mortification are useless if the mind wandering, filled TA.

17) Those who seek happiness, escape suffering, will continue astray if not understand the mysterious mind contains all the features of this approach.

18) So the mind must be watched, carefully safeguarded. If you do not know the mind keeping practice other methods make any sense?

19) As a wounded man, standing among crazy trying to protect the wound not to be touched. Likewise, among the lumpen, lies, we must preserve and protect their minds so wound.

20) Instead of protecting external wounds to it do not hurt, we will be better protected for it wound not mind crushed foothills of hell.

21) If you hold true morality on, we will be tough, calmly between sinners and female identity.

22) We can lose all the property, honor and life with merit, but never to lose interest [2]. Never!

23) O those who want to protect the mind. I would implore his hands: "Be very mindful and keeping awake".

24) A person sick sickness will not have the strength to do any work whatsoever. Likewise if the deluded mind, bohemian would not do anything of merit.

25) If unintentionally (unconscious) all the merits, the result of learning, thinking, meditation will melt away like the water contained in a cracked pot.

26) There are many wise people, intellectuals, devout but because of lack of awareness should have followed TA.

27) The forgetfulness is like thief, always lurking at our legacy unintentionally, jump on stealing all merit and makes us fall into hardship.

28) craving like a pirate group, specializes in finding opportunities to hijack. If found, they would snatch out fresh root causes us no hope reborn leisurely scenes.

29) Therefore, I will never let ventricle anniversary. If forgetfulness, they must remember that hell suffering speedily brought back to mind awareness.

30) Fortunately, those who are near the healing masters, by being respected and follow the advice should easily maintain mindfulness.

31) "The Buddhas and Bodhisattvas have pure label ten not see through obstacles, all manifest in front of him and I also always in front of them".

32) Remember to think so, we will bear the heart of shame, respect and always mindful of Buddhas in every moment.

33) Awakening, once to leave again will not be mindful if keeping the door (center).

34) Just like that, we must keep our mind. If you feel like being urged by an underhanded idea, we must immediately stood motionless as a dry tree.

35) The eye can not look the other glanced here needlessly, but to look down as during meditation.

36) Looking down a long eyestrain, we can looked up at the horizon and then if someone comes near, we should also be polite greeting.

37) While traveling, if suspicious accident, we can look back four, but had stopped to look.

38) After seeing previously looked after, we can advance or regress depending on circumstances.

39) "This is the posture of the body" beginner in meditation should such concepts before making a move yet. And while action must also control their posture.

40) The practitioner must guard the confidentiality of mind like an elephant forest guard does not let it snap seconds occurred escape Dhamma pillars.

41) "Our mind where doing?". Concepts such practitioner and observe your mind if you want to remain where meditation.

42) However, to meet any unforeseen circumstances such as accidents or during alms, if forgetfulness is also unforgivable.

43) If you decide to do any good work they have done to implement all the mind that was not thought of something else.

44) So everything will be finished. In contrast, the "gone bad burns" and will return forgetfulness overwhelmed.

45) It shuns the gossip and the spectacle stimulant.

46) Remember his teachings should not do useless, I will not brick road, dig, cut grass.

47) Before speaking or moving, one must control the mind bring it back mindfully.

48) If you see the mind of attachment or aversion, we stop all talking, moving and standing still as a dry tree.

49-50) When seen conceit, pride, eager to win, bragging, so evil, evil, deceptive want to criticize others, let stand motionless like a dry tree.

51) When the mind wants money, honor, glory, praise, and I will stand motionless like a tree.

52) When selfishness, not wish to benefit the people but to his advantage when going to say, I will stand as a dry tree estate.

53) When the mind is restless, anxious, lazy, likes to talk frivolous, favoritism, we will stand motionless like a dry tree.

54) When I realized my heart was agitated, are prey to the notion wrong, the valiant (Bodhisattva) must hold on second diamond, using the method of treatment.

55-56) Determined compassionate, humble, polite, sympathetic, calm, always for the benefit of others. Never upset, angry because of the unreasonable demands of those senseless rather, explore mercy mind knowing they are ignorance defilement.

57) During his benefit and for the people, bodhisattvas always follow dharma agreement, preserving the confidentiality of mind, away, behold all notions of "I".

58) Always remember there are rare moments today, after many lifetimes of suffering, we will maintain strong mind, motionless as Mount Meru

59) When hawks frantic crowd, devour, dissect, so the body (see) this dead not know pain, screaming?

60) Oh, dear heart! Why are you anxious, to see what it is you? As ego (self) of you? If it is not, then the longer you take to eat what's it?

61) Oh, stupid! Why do not you take a wooden doll that is clean for the I (ego) of thee but to go take care of a dirty machine composed of these impurities?

62-63) First in the visualization, lift away the crust "leather" is out; the distinguished position as knife, cut the meat off the fragmentary bones; Next tightly and looked into each bone marrow see what is its essence?

64) After a thorough search, invisible essence. Why do you continue to protect, loving attachment to the body?

65) People do not eat impure things, not to drink blood. So try to ask you to do with the body?

66-67) A! Ye shall keep it for later as bait coyotes and hawks feed reasonable? Instead of using the body of this wretch on merit, ye loving care it to the final attachment also to snatch death of you, throw away food for hawks. Oh, then you will do?

68) Normally, a servant when severance leaving home, one for clothing and gifts y not? Likewise, this body, after being nurturing, caring, eventually it will go, why you left a lot of work for it?

69) Please pay sufficient wages to it alone! And my heart Oh! Take care of your own, do not waste time in vain for the body too.

70) Take a look at the body as a boat crossing. Take ownership and control it at you to bring beings to liberation.

71) Now we mastered the Bodhisattvas become good friend of everyone, always smiling no longer frown frown.

72) No more restless, agitated, smashed furniture, shove the door loudly. Bodhisattva dwells in silence and humility.

73) The crane, cats and thieves always tread lightly so quiet easy prey. Bodhisattvas should also be the same.

74) For the sages media guide strategic use for the benefit of sentient beings, Bodhisattvas always respectful homage. For everyone, the Bodhisattva always humble like a disciple so.

75) Listen to someone preach Dharma, Bodhisattva proclaimed nodded approval. Seeing someone do good, Bodhisattva instant praise and rejoicing.

 

76) Bodhisattva always skillfully recounts healing virtues of others. If you hear people praise his merit, the Bodhisattva must see it as praise good behavior (not their praise).

77) Merit is the source of peace and happiness. However, they are very rare, though there's a lot of money and can not afford. That's why we happily rejoicing in others' merits.

78) To be that, in this world we do not lose anything but blissful afterlife was happy. Conversely, if envy, jealousy, the hatred this life I was harrowed and progeny s? shall be abased miserable.

79) The words of the Bodhisattva must plainly clear, honest, gentle, easy going, harbor compassion, calm.

80) When you meet someone, Bodhisattvas look and think: "I have to thank guys know this because thanks to them that we will become a Buddha."

81) To make offerings to the Buddhas glasses, obedient service of the gurus, help save suffering beings: it is the opportunity to accumulate merit Bodhisattva.

82) With the determination, ingenuity and Bodhisattvas act alone, not dependent on anyone ask for help.

83) The well-Paramita as generosity, morality, etc .. is seen from low to high, from easy to difficult. But Bodhisattva not despise generosity (for it is low) or any public virtues.

84) After the above understanding, the Bodhisattva must give all the energy working tirelessly to benefit beings. Sometimes Bodhisattvas may violate precepts if know that the benefit to living beings.

85) Bodhisattva will share his food to the suffering, her world and the other priests. Bodhisattva renounce all, except for three y (saffron).

86) The body of the Bodhisattva is only used to practice Dharma Bodhisattva should not persecute or abuse it in the world of mediocre. Thus, bodhisattvas will be completed quickly the wishes of sentient beings.

87) Bodhisattva not be sacrificed his life for those who abuse, no compassion. Bodhisattvas should sacrifice it for good reason (ie liberated beings).

88) Bodhisattva not preach to them disrespectfully, or who wear a hat, cover your head, holding umbrellas, sticks, knife.

89) The teaching noble, profound, not taught to them vulgar or woman without a man to listen to. Equally revered Bodhisattva Mahayana teachings and Theravada.

90) If you see someone with enough karmic territory Mahayana teachings, the Bodhisattva should not Theravada Dhamma teachings that person. Bodhisattvas will not attract others by false teaching Economics professor (Sutra) and Tantric (Mantra).

91) Bodhisattva not throwing toothpicks or spitting indiscriminately. Urinating on clean water, on land shame implant is deplorable.

92) Bodhisattva not eating full mouth, mouth wide, brandishing hup into; not sit leg, swinging, nor are rubbing their hands rustling.

93) Bodhisattva not travel alone or spent the night with a woman (married). Bodhisattva must learn to preserve, do not do things that could cause scandal.

94) Bodhisattva no sign (or ordered) by a finger, but with a right hand, politely, whether for directions, too.

95) When you need to call someone, Bodhisattva not scare waving hands dirty, unless urgent, but just snap Bodhisattva (male only) of the sound. If not Bodhisattvas will lose autonomy (postures).

96) When you sleep, the Bodhisattva will lie under the posture of Buddha entering Nirvana. Always mindful, watchful, ready to get up quickly (without waiting for anyone required).

97) Hanh of Bodhisattva lot, unable to count. But there is an absolute need to preserve the virtues which are practiced and purify the mind.

98) Three times in the morning, three at night, Bodhisattva practice (recitation) three basics (Sila, Samadhi. Hue). Taking refuge in the Buddha and Bodhi Mind, Bodhisattvas will cleanse all sins until the final marks.

99) In any circumstance, whether in favor, though inversely, Bodhisattvas also remember to practice morality on a proportionate manner.

100) For the sake of (liberation) should not have the unfortunate beings that Bodhisattvas do. And so, there is no happiness without giving merit.

101) Bodhisattva do well on only for the benefit, directly or indirectly, for living beings; and also just for the sake beings the Bodhisattvas dedicate all the virtues of fruit Bodhi bridges (Buddhism).

102) Despite this relative detachment away and Bodhisattvas never separated from practice good knowledge Bodhisattva, understand the Mahayana teachings.

103) Bodhisattva should respectfully pilot believed his master, as the Srisambhavavimoksa taught. These virtues are presented here and the teachings of the Buddha should be looking to learn the scriptures.

104) The rules and the practice are being spoken in Beijing, so Bodhisattvas should read (recite) Economics, especially Economic Akacagarbhasutra for errors to avoid.

105) Furthermore, the Bodhisattva must read Siksasamuccaya for which recounted the Bodhisattva.

106) Or set Sutrasamuccaya Bodhisattva studies, abstracts of Bodhisattva and namesake work of Nagarjuna [3].

107) Through the book on, bodhisattvas will know what to avoid and should do. Thus, bodhisattvas can complete your thoughtful morality.

108) In short, mindful awareness means meticulous observation, often the state of mind and body.

109) Finally, we must apply and practice these things, than just lip service recitation and can not benefit at all. If a patient is only able to read prescription medicine alone there affordable to get better?END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.1/6/2015.